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Articles and Reviews: FILM
The Devil’s Own
Directed by Alan Pakula
When contemplating or confronted with what is politely
but euphemistically referred to as ‘The Troubles’
in the North, most soft Southerners, myself included,
are inclined to throw up our hands wearily and declare,
‘A plague on both your houses’. Although
the border is only 50 miles from Dublin, for many
in the South the North may as well be 1000 miles away,
so different are people’s experiences and living
conditions. One of the most interesting things to
emerge from and be reinforced by Before The Dawn,
the recent autobiography by Gerry Adams, is how Northern
Ireland has evolved into virtually a country apart,
isolated from, and suspicious of, both the Republic
of Ireland and Britain. Unionists want to maintain
the link with Britain, chiefly for economic reasons,
while it is an open secret that if the British could
get rid of the North tomorrow morning, they would.
Republicans claim to aspire to a United Ireland, yet
regard the South as a partitionist state and, as Adams
has written, ‘The absentionist refusal to recognise
the right of the British parliament to rule in the
north-eastern six counties and the refusal also to
recognise the legitimacy of the Leinster House parliament
in Dublin were cornerstones of republican belief.’
So while both Loyalists and Nationalists claim to
be sponsored by states outside their own jurisdiction,
(Britain and Ireland respectively), the relationship
they have with those states is uneasy at the best
of times, and fraught with ambivalence and mistrust.
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So to the film in question, The
Devil’s Own, and what light it sheds on these
considerations. The most obvious point to make from
the outset is that it introduces a third element into
the equation outlined above, namely the Irish-American
community’s sponsorship of Northern Nationalists.
For make no mistake, this is a Hollywood thriller, a
Cowboy and Indian, or gangster movie, which exploitatively
and sentimentally uses the Northern conflict as a backdrop
to provide some ready made easy signifiers of Good and
Evil.
The film opens in a rural farmhouse in the North in
1972, where a scene of domestic, familial, dinner-time
bliss at home and hearth is savagely interrupted by
Loyalist gunmen bursting in, and murdering eight-year-old
Frankie McGuire’s father right in front of him.
Fast-forward to Belfast 1992, and an elaborate shoot-out
between the IRA and SAS, featuring the now adult Frankie
(Brad Pitt) as a Provo assassin. February 1993 finds
Frankie arriving at Newark airport, assuming the identity
of construction worker Rory Devaney, and looking to
buy stinger missiles to bring back to his fellow travellers.
Helped by a high profile judge with clandestine Provo
sympathies, he gets a room in the basement of an Irish-American
New York cop, Tom O’Meara (Harrison Ford), who
is ignorant of Frankie/Rory’s terrorist background.
Every Oirish cliché in the book is then dragged
out, including a liberal sprinkling of cailini deas,
a confirmation rite and a ceile. There is also a suitably
ethereal, mystical, raggle-taggle soundtrack featuring
Dolores O’Riordan and Melissa Etheridge, enough
to set off alarm bells among all the more discerning
members of the audience. The plot becomes dependent
on the most ludicrous coincidences, and culminates in
an over the top melodramatic finale, apparently only
one of several potential endings shot for the film.
The clumsy construction and multiple choice conclusion
is probably explained by the fact that Kevin Jarre’s
screenplay was subsequently reworked by five different
writers (including Terry George, who wrote In The Name
Of The Father and Some Mother’s Son). Many hands
have made light work, and too many cooks have spoilt
the broth.
The Devil’s Own marks a sad decline for
director Alan Pakula, who, as well as being responsible
for All The President’s Men and The
Parallax View, made the fondly remembered Klute.
It is ironic that at the recent Irish-American colloquium
on peace at Trinity College, Paluka criticised the US
film industry in the ‘90s for being ‘glib
and exploitative’, since he would seem to have
succumbed to his own diagnosis of the malaise effecting
the system in which he himself works, and has become
part of the problem rather than part of the solution.
It is worth speculating as to why so many films dealing
with the North remain so resolutely simplistic in their
portrayal of a complex situation. Arguably Nothing
Personal, A Further Gesture, even In
The Name Of The Father, all had some saving graces,
but the MI5 agent in Some Mother’s Son remained
a stereotypical, cardboard cut-out cartoon character,
who was only short of a pair of horns growing out of
his head, and a pair of red braces to match, to identify
him as an evil yuppie hate-figure. It is also worth
asking why there are so many films dealing with Republican
paramilitaries and the Nationalist mind-set, and so
few with the other side. (Does December Bride qualify
as an honourable exception?) Is this evidence of the
oft promulgated but reductive theory that because Loyalists
are dour and dull Philistines, obsessed with an industrial
work ethic, they have no talent or time for the production
and consumption of art? The best films set in the North,
Angel or Cal for example, would appear
to be those that subsume the strife of sectarianism
into more imaginative narratives concerned with individual
lives rather than abstract concepts. The personal may
well be political, but is the political always personal?
Might I suggest that worthwhile moves in this direction
would be films of Eoin McNamee’s Resurrection
Man, or Frank McGuinness’ Observe The Sons
Of Ulster Marching Towards The Somme? The emergence
of a playwright like Gary Mitchell, whose In A Little
World Of Our Own was staged at the Peacock recently,
is also to be welcomed in this regard.
But do we really need more sympathetically drawn portraits
of men and women of violence to be going on with? One
of the most unsavoury aspects of the Republican movement
in the North has always been its classic guerrilla war
tactic of having a ‘political wing’ (Sinn
Fein) and a ‘military wing’ (the IRA), a
good cop and a bad cop, and one of the reasons Sinn
Fein is not taken seriously in democratic politics,
and the IRA is condemned in civilised society. (Funny
to reflect on that much used and abused term, ‘Republican’:
in France in 1789 it meant someone who favoured democracy
over monarchy; in America it means a right wing conservative;
in Ireland it means someone who plants bombs and shoots
people.) Of course, the Unionists are no better, with
their political parties and their paramilitary organisations.
Denis Donaghue, the literary historian and critic, has
written that the North is not a ‘problem’,
but a ‘situation’. It will eventually solve
itself over time, if only by simple demographics. But
in the meantime, how many more people will be killed?
It is difficult not to think of the words of Stephen
Dedalus to Leopold Bloom in James Joyce’s Ulysses:
‘We can’t change the country. Let us change
the subject.’ Political extremism, of whatever
hue, gives rise to excessive hyperbole in its adherents.
Bad cinema, of whatever hue, gives rise to excessive
hyperbole in me. Brad Pitt has since called The
Devil’s Own, ‘One of the most irresponsible
pieces of film-making I’ve ever seen’, and
he is right. I have not sat through Patriot Games
or Blown Away, other American treatments of
the Northern situation, but it is safe to say that The
Devil’s Own is one of the worst films ever
made.
First published in Film Ireland
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